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   <dc:title>Values Reconciliation: Politics and Ethics of Confucian Piety and Overseas Education</dc:title>
   <dc:identifier xsi:type="dcterms:DOI">10.17863/CAM.56284</dc:identifier>
   <dc:creator>Chen, Juan</dc:creator>
   <uketdterms:advisor>Hayward, Geoff</uketdterms:advisor>
   <dcterms:abstract>[Restricted]</dcterms:abstract>
   <uketdterms:institution>University of Cambridge</uketdterms:institution>
   <dcterms:issued>2020-10-24</dcterms:issued>
   <dc:type>Thesis</dc:type>
   <uketdterms:qualificationlevel>Doctoral</uketdterms:qualificationlevel>
   <uketdterms:qualificationname>Doctor of Philosophy (PhD)</uketdterms:qualificationname>
   <dc:language>eng</dc:language>
   <uketdterms:sponsor>My gratitude goes to the Hughes Hall Santander Award, the Eddie Ching Graduate Fellowship, and the Department of Social Anthropology and the Faculty of Education at the University of Cambridge for their support of my doctoral research, writing, and thesis production. Additionally, I appreciate the grants from Hughes Hall, the University of Cambridge, the American Anthropological Association, and the British Sociological Association, which enabled me to present my research and complete my dissertation on time.</uketdterms:sponsor>
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   <dc:rights>http://purl.org/NET/rdflicense/allrightsreserved</dc:rights>
   <dc:subject>Confucian tradition</dc:subject>
   <dc:subject>ideal personhood</dc:subject>
   <dc:subject>moral crisis</dc:subject>
   <dc:subject>moral precarity</dc:subject>
   <dc:subject>neoliberal values</dc:subject>
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