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   <dc:title>Arthur Schnitzler and Jakob Wassermann: a struggle of German-Jewish identities</dc:title>
   <dc:identifier xsi:type="dcterms:DOI">10.17863/CAM.16347</dc:identifier>
   <dc:creator>Haberich, Max</dc:creator>
   <dcterms:abstract>The purpose of this dissertation is to contrast the differing responses to early political anti-&#xd;
Semitism by Arthur Schnitzler and Jakob Wassermann. By drawing on Schnitzler’s primary&#xd;
material, it becomes clear that he identified with certain characters in Der Weg ins Freie and&#xd;
Professor Bernhardi. Having established this, it is possible to trace the development of&#xd;
Schnitzler’s stance on the so-called ‘Jewish Question’: a concept one may term enlightened&#xd;
apolitical individualism. Enlightened for Schnitzler’s rejection of Jewish orthodoxy,&#xd;
apolitical because he always remained strongly averse to politics in general, and individualism&#xd;
because Schnitzler felt there was no general solution to the Jewish problem, only one for&#xd;
every individual. For him, this was mainly an ethical, not a political issue; and he defends his&#xd;
individualist position in Professor Bernhardi.&#xd;
Wassermann’s approach is entirely different. In the early stages of his literary career, he&#xd;
attempted to prove his authenticity as a German author by writing ‘Volksromane’ of&#xd;
Franconia. In the course of the First World War, he began to identify more strongly with his&#xd;
Jewish side. Already before the war, Wassermann had developed the notion of the Orientale,&#xd;
inspired by Nietzsche’s ‘Übermensch’: a charismatic leader of Jewish origin who would&#xd;
eventually reconcile the German and Jewish cultures. In the 1920’s, this figure was infused&#xd;
with elements of Christian and Jewish belief, notably self-sacrifice for one’s fellow man.&#xd;
Like Nietzsche, Wassermann offers a primarily aesthetic solution to a cultural, social, and&#xd;
political problem. This fusion of traditional and modern elements is representative for literary&#xd;
modernism as a whole, which cannot be categorised simply as ‘progressive’ or ‘conservative’.&#xd;
Comparing Schnitzler and Wassermann yields fascinating and rewarding results, as each&#xd;
author provides a unique perspective on the highly complex question of Jewish identity in&#xd;
Vienna in the early-20th century.</dcterms:abstract>
   <uketdterms:institution>University of Cambridge</uketdterms:institution>
   <dcterms:issued>2013-07-09</dcterms:issued>
   <dc:type>Thesis</dc:type>
   <uketdterms:qualificationlevel>Doctoral</uketdterms:qualificationlevel>
   <uketdterms:qualificationname>Doctor of Philosophy (PhD)</uketdterms:qualificationname>
   <dc:language>en</dc:language>
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