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   <dc:title>Mambila traditional religion : Sua in Somie</dc:title>
   <dc:identifier xsi:type="dcterms:DOI">10.17863/CAM.16262</dc:identifier>
   <dc:creator>Zeitlyn, David</dc:creator>
   <dcterms:abstract>This work is an analysis of Mambila religion based on fieldwork in Somié village, Cameroon.
An ethnographic and historical introduction to the Mambila is followed by an account of their
religious concepts. It is argued that, despite their adherence to Christianity (and to Islam),
traditional practices continue to be of great importance in everyday life. In order to examine
traditional practice descriptions are given of divination and oath-taking rites. Translated
transcripts of the different forms of the sua-oath form the empirical core of the thesis. The
transcripts illustrate the way that Mambila experience and understand the meaning of sua.
Descriptions are also given of the sua masquerades. Finally I examine problems inherent in the
analysis of non-literate societies lacking a reflective tradition, and in particular, societies
lacking precise, structured religious concepts. This allows for discussion of resulting
implications on the relationships between religion, politics and ‘symbolic power.’</dcterms:abstract>
   <uketdterms:institution>University of Cambridge</uketdterms:institution>
   <dcterms:issued>1990-01-30</dcterms:issued>
   <dc:type>Thesis</dc:type>
   <uketdterms:qualificationlevel>Doctoral</uketdterms:qualificationlevel>
   <uketdterms:qualificationname>Doctor of Philosophy (PhD)</uketdterms:qualificationname>
   <dc:language>eng</dc:language>
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