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<article article-type="research-article" dtd-version="1.1" xml:lang="en" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="publisher-id">PTX</journal-id><journal-title-group><journal-title>Political Theory</journal-title></journal-title-group><issn pub-type="ppub">0090-5917</issn><issn pub-type="epub">1552-7476</issn><publisher><publisher-name>SAGE Publications</publisher-name><publisher-loc>Sage CA: Los Angeles, CA</publisher-loc></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.1177/0090591720981890</article-id><article-id pub-id-type="publisher-id">10.1177_0090591720981890</article-id><article-categories><subj-group subj-group-type="heading"><subject>Articles</subject></subj-group></article-categories><title-group><article-title>J. G. Ballard’s Surrealist Liberalism</article-title></title-group><contrib-group><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-8886-8888</contrib-id><name><surname>Bell</surname><given-names>Duncan</given-names></name><xref ref-type="aff" rid="aff1-0090591720981890">1</xref><xref ref-type="corresp" rid="corresp1-0090591720981890"/></contrib></contrib-group><aff id="aff1-0090591720981890"><label>1</label>Christ’s College, Cambridge, UK</aff><author-notes><corresp id="corresp1-0090591720981890">Duncan Bell, Christ’s College, Cambridge, CB2 3BU, UK. Email: <email>dsab2@cam.ac.uk</email></corresp></author-notes><pub-date pub-type="epub"><day>24</day><month>12</month><year>2020</year></pub-date><volume>49</volume><issue>6</issue><fpage>934</fpage><lpage>967</lpage><permissions><copyright-statement>© The Author(s) 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder content-type="sage">SAGE Publications</copyright-holder><license><ali:license_ref start_date="2020-12-24" xmlns:ali="http://www.niso.org/schemas/ali/1.0/">https://creativecommons.org/licenses/by-nc/4.0/</ali:license_ref><license-p>This article is distributed under the terms of the Creative Commons Attribution-NonCommercial 4.0 License (<ext-link ext-link-type="uri" xlink:href="https://creativecommons.org/licenses/by-nc/4.0/">https://creativecommons.org/licenses/by-nc/4.0/</ext-link>) which permits non-commercial use, reproduction and distribution of the work without further permission provided the original work is attributed as specified on the SAGE and Open Access page (<ext-link ext-link-type="uri" xlink:href="https://us.sagepub.com/en-us/nam/open-access-at-sage">https://us.sagepub.com/en-us/nam/open-access-at-sage</ext-link>).</license-p></license></permissions><abstract><p>J. G. Ballard was one of the most original writers of the postwar era. Although he has drawn considerable attention from scholars across various fields, the character of his political thinking remains a puzzle. He has been claimed as both a radical and a conservative, while others suggest that his work expresses no distinct political stance. Drawing on a wide range of source materials, I argue that from the 1960s to the early years of the twenty-first century Ballard developed a bold and intriguing account of liberalism grounded in insights drawn from surrealism and Freudian psychoanalysis. This was an idiosyncratic version of the liberalism of fear. The essay analyzes Ballard’s sociopolitical vision, focusing in particular on his account of human nature, social reality, totalitarianism, and the power of the imagination.</p></abstract><kwd-group><kwd>J. G. Ballard</kwd><kwd>liberalism</kwd><kwd>surrealism</kwd><kwd>Freud</kwd><kwd>psychoanalysis</kwd><kwd>war</kwd></kwd-group><custom-meta-group><custom-meta><meta-name>typesetter</meta-name><meta-value>ts1</meta-value></custom-meta></custom-meta-group></article-meta></front></article>